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BRIDGE\CRAFT
VOLUME 5, ISSUE 1, PAGE 2 |

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OPEN HOUSE HOSTS
ISRAELI PEACEMAKERS, continued from 1. and
Muslims. The teens from Ramle endure criticism from their peers for their Arab-Jewish partnership
work, need the support of other peacemakers. While in Cincinnati, peace campers will be doing what they can't
do as teenagers in Israel, freely enjoying themselves in places like King's Island. They will also be learning from Cincinnati's richly tumultuous social history: the Underground Railroad, the civil rights movement, the
recovery from the 1968 riots, the founding of interreligious social justice organizations, and the recent mediation
process which addressed the racial profiling suit. If you would like to know more about the August teen peacecampers
or about Open House-Cincinnati, call Tom Ferrell of Open House at 513-683-5539. Open House is a local
organization of Christians, Jews and Muslims devoted to facilitating interreligious dialogue,
related in spirit to Open House in Ramle, Israel. |
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Carol Metz |
involve the work of reconciliation cannot truly reflect Christ. Catholics in our archdiocese already seem to know that. We can’t rest, however. The path togenuine dialogue requires attention in the present |
| moment, which is why
we used the sunflower this time instead of the usual bridge
image. The sunflower is an old symbol for disciplined
attention, the kind you reap from
daily prayer and soul-deep mutual listening. For your own discipline,
check out the websites on co-existence
and dialogue on page 8. |
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| by Lou Vera Our world was different in the city of Cincinnati after
4-10-01, the day of the riots. Connie Widmer of Catholic Social Action
and I had been in Clifton to speak with Project Amos about their taking
on racial profiling as an agenda item. We drove back through the angry
crowd in Over the Rhine which would, fifteen minutes later, begin rioting.
But the anger could be felt on the streets in many ways in the months
prior. Before
4.10.01 we struggled, along with ecumenical organizations, to alert
a wider circle to the crisis of confidence engendered by racial profiling
practices. Afterwards, thousands of people entered into Study Circles, the Collaborative process,
and activities geared to mutual learning. The
Rev. Billy Graham began to pray for Cincinnati. Within the metro area
Christians began to pray for a citywide process of conversion and reconciliation.
Ecumenically speaking, the Billy Graham Mission staff tells us that our Archdiocesan collaboration with them is the closest
relationship they have
ever had with a Catholic diocese. Our world was different after 9.11.01.
The work of our office doubled overnight. Autumn 2001 remains
a blur of fourteen-hour days. As anti-Muslim attacks became physical
across Ohio, the faithful responded with support for Muslim brothers
and sisters, Catholics here and across the country responded
en masse to calls from the U.S. bishops to engage in Christian-Muslim dialogue.
Overnight, a trip to the Cincinnati mosque showed up on parish calendars
and speakers from the Cincinnati Islamic Center
were constantly on the road in the fall. Before 9.11.01 we formally
trained Catholics for interreligious and ecumenical
dialogue for 5 years; now it's become everyone's mission. |
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What’s Different Now |
VIEWS FROM THE BRIDGE |